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Thomas Barrio<p><span class="h-card" translate="no"><a href="https://mas.to/@tg9541" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>tg9541</span></a></span> Oui! voilà pourquoi je me suis tout d'abord penché sur l'existence de ces dites constructions. Je me suis donc appuyé sur <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Guattari</span></a> <a href="https://mastodon.social/tags/Bourdieu" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Bourdieu</span></a> <a href="https://mastodon.social/tags/Lukacs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Lukacs</span></a> <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> et <a href="https://mastodon.social/tags/Marcuse" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Marcuse</span></a> pour rédiger et mettre à disposition ce premier bilan critique (le lien est aussi dans le billet préc.) :</p><p><a href="https://homohortus31.wordpress.com/2025/05/04/bilan-critique-deconstruction-pouvoir-et-voies-vers-la-transformation-sociale/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/05/04/bilan-critique-deconstruction-pouvoir-et-voies-vers-la-transformation-sociale/</span></a> </p><p><span class="h-card" translate="no"><a href="https://climatejustice.social/@danahilliot" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>danahilliot</span></a></span> <span class="h-card" translate="no"><a href="https://mastodon.social/@sallyMA" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>sallyMA</span></a></span> <span class="h-card" translate="no"><a href="https://mastodon.social/@GautierDay" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>GautierDay</span></a></span> <span class="h-card" translate="no"><a href="https://hortensia.social/@Car" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Car</span></a></span> <span class="h-card" translate="no"><a href="https://piaille.fr/@Carolefoppolo" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Carolefoppolo</span></a></span> <span class="h-card" translate="no"><a href="https://masto.bike/@beatricejess" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>beatricejess</span></a></span> <span class="h-card" translate="no"><a href="https://piaille.fr/@MariposaCuicui" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>MariposaCuicui</span></a></span> <span class="h-card" translate="no"><a href="https://kolektiva.social/@HeavenlyPossum" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>HeavenlyPossum</span></a></span> <span class="h-card" translate="no"><a href="https://mastodon.online/@sz_duras" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>sz_duras</span></a></span> <span class="h-card" translate="no"><a href="https://climatejustice.social/@osfa_2030" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>osfa_2030</span></a></span> <span class="h-card" translate="no"><a href="https://babka.social/@pvergain" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>pvergain</span></a></span> <span class="h-card" translate="no"><a href="https://mamot.fr/@Homer" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Homer</span></a></span> <span class="h-card" translate="no"><a href="https://mastodon.social/@Tattered" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Tattered</span></a></span></p>
Thomas Barrio<p>Pourquoi une analyse sociologique et philosophique critique&nbsp;?</p><p>🔎 Pourquoi déconstruire ? Pour comprendre que nos institutions, normes et discours ne sont ni neutres ni éternels, mais le fruit d’histoires, de choix et de rapports de pouvoir. Interroger, c’est ouvrir la voie à d’autres possibles. <a href="https://mastodon.social/tags/d%C3%A9construction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>déconstruction</span></a> <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophie</span></a> <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Derrida</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Guattari</span></a> <a href="https://mastodon.social/tags/Bourdieu" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Bourdieu</span></a> <a href="https://mastodon.social/tags/Lukacs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Lukacs</span></a> <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> <a href="https://mastodon.social/tags/Illich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Illich</span></a> <a href="https://mastodon.social/tags/Luhmann" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Luhmann</span></a> </p><p><a href="https://homohortus31.wordpress.com/2025/05/04/pourquoi-une-analyse-sociologique-et-philosophique-critique/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/05/04/pourquoi-une-analyse-sociologique-et-philosophique-critique/</span></a></p>
Thomas Barrio<p>Bilan critique : déconstruction, pouvoir et voies vers la transformation&nbsp;sociale</p><p>📚 Retour sur notre parcours critique : de la déconstruction aux analyses foucaldiennes, sociologiques et philosophiques, pour comprendre comment les systèmes façonnent nos subjectivités et comment ouvrir des brèches pour changer la société. <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophie</span></a> <a href="https://mastodon.social/tags/sociologie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>sociologie</span></a> <a href="https://mastodon.social/tags/pouvoir" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>pouvoir</span></a> <a href="https://mastodon.social/tags/transformation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>transformation</span></a> <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Derrida</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Guattari</span></a> <a href="https://mastodon.social/tags/Bourdieu" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Bourdieu</span></a> <a href="https://mastodon.social/tags/Lukacs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Lukacs</span></a> <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> <a href="https://mastodon.social/tags/Illich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Illich</span></a> <a href="https://mastodon.social/tags/Luhmann" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Luhmann</span></a> Billet…</p><p><a href="https://homohortus31.wordpress.com/2025/05/04/bilan-critique-deconstruction-pouvoir-et-voies-vers-la-transformation-sociale/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/05/04/bilan-critique-deconstruction-pouvoir-et-voies-vers-la-transformation-sociale/</span></a></p>
Thomas Barrio<p>L’agir communicationnel de Habermas : ouvrir la discussion démocratique pour dépasser la clôture des&nbsp;systèmes</p><p>🗣️ Pour Habermas, le dialogue authentique fonde la démocratie : c’est par l’agir communicationnel, basé sur l’entente et la critique collective, que l’on peut dépasser la fermeture des systèmes et transformer la société. <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://mastodon.social/tags/communication" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>communication</span></a> <a href="https://mastodon.social/tags/d%C3%A9mocratie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>démocratie</span></a> <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophie</span></a> Jürgen Habermas propose la théorie de l’agir communicationnel pour dépasser la clôture des…</p><p><a href="https://homohortus31.wordpress.com/2025/05/04/lagir-communicationnel-de-habermas-ouvrir-la-discussion-democratique-pour-depasser-la-cloture-des-systemes/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/05/04/lagir-communicationnel-de-habermas-ouvrir-la-discussion-democratique-pour-depasser-la-cloture-des-systemes/</span></a></p>
Thomas Barrio<p><span class="h-card" translate="no"><a href="https://piaille.fr/@lo69" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>lo69</span></a></span> </p><p>Par ailleurs, vous disiez que nous ne sommes pas en "démocratie" . Je suis d'accord avec cela, et aussi sur le fait que nous n'avons pas établi de contrat social.</p><p>La désinstitutionnalisation prônée par <a href="https://mastodon.social/tags/Illich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Illich</span></a> rejoint ainsi <a href="https://mastodon.social/tags/Diderot" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Diderot</span></a> &amp; <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> mais aussi, par la limite qu'il définit, <a href="https://mastodon.social/tags/Rousseau" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Rousseau</span></a> : </p><p>"Toute institution qui prétend incarner la volonté générale sans garantir la participation directe trahit l’esprit du pacte – et ouvre la voie aux oligarchies"</p><p> <a href="https://homohortus31.wordpress.com/2025/04/29/le-pacte-revolutionnaire-de-rousseau-entre-emancipation-collective-et-risques-autoritaires/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/04/29/le-pacte-revolutionnaire-de-rousseau-entre-emancipation-collective-et-risques-autoritaires/</span></a></p>
Erik Jonker<p>Can AI help humans find common ground in democratic deliberation?<br>Fascinating stuff because it’s not only about technology but also about humans and society, mediation and deliberation.<br><a href="https://www.science.org/doi/epdf/10.1126/science.adq2852" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">science.org/doi/epdf/10.1126/s</span><span class="invisible">cience.adq2852</span></a><br><a href="https://mastodon.social/tags/AI" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AI</span></a> <a href="https://mastodon.social/tags/habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>habermas</span></a> <a href="https://mastodon.social/tags/deepmind" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>deepmind</span></a> <a href="https://mastodon.social/tags/mediation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>mediation</span></a> <a href="https://mastodon.social/tags/deliberation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>deliberation</span></a></p><p>For those who want to listen, an NotebookLM podcast about this paper,<br><a href="https://notebooklm.google.com/notebook/59d8bdba-8347-4170-9d71-2a742c5d5a8e/audio" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">notebooklm.google.com/notebook</span><span class="invisible">/59d8bdba-8347-4170-9d71-2a742c5d5a8e/audio</span></a></p>
Thomas Gregersen<p>Out now in English: Jürgen Habermas, "Also a History of Philosophy", Volume 2</p><p> - From Early Christianity, Plotinus &amp; Augustine to Hobbes, Spinoza &amp; Locke: </p><p><a href="https://www.politybooks.com/bookdetail?book_slug=also-a-history-of-philosophy-volume-2-the-occidental-constellation-of-faith-and-knowledge--9781509545179" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">politybooks.com/bookdetail?boo</span><span class="invisible">k_slug=also-a-history-of-philosophy-volume-2-the-occidental-constellation-of-faith-and-knowledge--9781509545179</span></a></p><p><a href="https://zirk.us/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a> <a href="https://zirk.us/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a></p>
kriykat<p>La critique de la société implique une critique du langage<br><a href="https://www.contretemps.eu/critique-langage-philosophie-marxisme-farjat/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">contretemps.eu/critique-langag</span><span class="invisible">e-philosophie-marxisme-farjat/</span></a><br><a href="https://gs.leftic.club/tags/Politique" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Politique</span></a> <a href="https://gs.leftic.club/tags/Diaporama" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Diaporama</span></a> <a href="https://gs.leftic.club/tags/Th%C3%A9orie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Théorie</span></a> <a href="https://gs.leftic.club/tags/Critique" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Critique</span></a> <a href="https://gs.leftic.club/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://gs.leftic.club/tags/Honneth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Honneth</span></a> <a href="https://gs.leftic.club/tags/Langage" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Langage</span></a> <a href="https://gs.leftic.club/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Marx</span></a> <a href="https://gs.leftic.club/tags/Marxisme" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Marxisme</span></a> <a href="https://gs.leftic.club/tags/Philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Philosophie</span></a> <a href="https://gs.leftic.club/tags/Ranci%C3%A8re" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Rancière</span></a></p>
Thomas Gregersen<p>The first review of Jürgen Habermas's forthcoming book: “Es musste etwas besser werden …”. Gespräche mit Stefan Müller-Doohm &amp; Roman Yos (Suhrkamp, September 2024). </p><p>Frankfurter Allgemeine (paywall): <a href="https://www.faz.net/aktuell/feuilleton/debatten/ist-juergen-habermas-nach-der-zeitenwende-noch-relevant-19952060.html" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">faz.net/aktuell/feuilleton/deb</span><span class="invisible">atten/ist-juergen-habermas-nach-der-zeitenwende-noch-relevant-19952060.html</span></a></p><p>Excerpts: <a href="https://habermas-rawls.blogspot.com/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="">habermas-rawls.blogspot.com/</span><span class="invisible"></span></a></p><p>Book &amp; preview: <a href="https://www.suhrkamp.de/buch/juergen-habermas-es-musste-etwas-besser-werden-t-9783518588192" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">suhrkamp.de/buch/juergen-haber</span><span class="invisible">mas-es-musste-etwas-besser-werden-t-9783518588192</span></a></p><p><a href="https://zirk.us/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://zirk.us/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a> <a href="https://zirk.us/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>criticaltheory</span></a></p>
Ingmar Lippert<p>a challenging read on <a href="https://assemblag.es/tags/Germany" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Germany</span></a> by <a href="https://assemblag.es/tags/Volkan%C3%87%C4%B1dam" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>VolkanÇıdam</span></a>: "Memory Politics in Crisis: What is Going on in Germany? (II)"<br>at <a href="https://www.critup.net/translations/memory-politics-in-crisis-what-is-going-on-in-germany-ii/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">critup.net/translations/memory</span><span class="invisible">-politics-in-crisis-what-is-going-on-in-germany-ii/</span></a></p><p><a href="https://assemblag.es/tags/memoryPolitics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>memoryPolitics</span></a> <a href="https://assemblag.es/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://assemblag.es/tags/discourse" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>discourse</span></a> <a href="https://assemblag.es/tags/staatsrason" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>staatsrason</span></a></p>
Thomas Gregersen<p>New essay by Jürgen Habermas: </p><p>"Thoughts on Reading Kierkegaard in a Pluralist Society" </p><p>(Res Philosophica, vol. 101, no. 2 (2024), pp. 175-190)</p><p>Open access: <a href="https://www.pdcnet.org/resphilosophica/content/resphilosophica_2024_0101_0002_0175_0190" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">pdcnet.org/resphilosophica/con</span><span class="invisible">tent/resphilosophica_2024_0101_0002_0175_0190</span></a></p><p><a href="https://zirk.us/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a> <a href="https://zirk.us/tags/habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>habermas</span></a> <a href="https://zirk.us/tags/kierkegaard" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>kierkegaard</span></a></p>
Thomas Gregersen<p>New book by Jürgen Habermas out in September: </p><p>"Es musste etwas besser werden …"<br>Gespräche mit Stefan Müller-Doohm und Roman Yos</p><p>Link: <a href="https://www.suhrkamp.de/buch/juergen-habermas-es-musste-etwas-besser-werden-t-9783518588192" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">suhrkamp.de/buch/juergen-haber</span><span class="invisible">mas-es-musste-etwas-besser-werden-t-9783518588192</span></a></p><p>"In diesem Buch gibt Jürgen Habermas Auskunft – über die Motive seines Denkens, die Umstände, unter denen es sich entwickelte, und die Veränderungen, die es im Lauf der Jahrzehnte erfuhr. Er erzählt vom Entstehungsprozess seines Werks, von wegweisenden Lektüren und prägenden kollegialen Begegnungen." </p><p><a href="https://zirk.us/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://zirk.us/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a></p>
Dustin J. Byrd, Ph.D.<p>A little friendly jab at my analytical friends. <a href="https://masto.ai/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a> <a href="https://masto.ai/tags/academia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>academia</span></a> <a href="https://masto.ai/tags/academicchatter" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>academicchatter</span></a> <a href="https://masto.ai/tags/hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>hegel</span></a> <a href="https://masto.ai/tags/marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>marx</span></a> <a href="https://masto.ai/tags/Kant" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Kant</span></a> <a href="https://masto.ai/tags/rousseau" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>rousseau</span></a> <a href="https://masto.ai/tags/hobbes" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>hobbes</span></a> <a href="https://masto.ai/tags/heidegger" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>heidegger</span></a> <a href="https://masto.ai/tags/habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>habermas</span></a> <a href="https://masto.ai/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>criticaltheory</span></a> <a href="https://www.dustinjbyrd.org" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="">dustinjbyrd.org</span><span class="invisible"></span></a></p>
Markus<p>Zum Jahresende noch was schönes: gestern kam mein Belegexemplar für das Doktorand:innen-Jahrbuch der <span class="h-card" translate="no"><a href="https://mastodon.social/@rosaluxstiftung" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>rosaluxstiftung</span></a></span> an. </p><p>Darin durfte ich einen Beitrag zum Zusammenhang von <a href="https://h-net.social/tags/Kollektivit%C3%A4t" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Kollektivität</span></a> und <a href="https://h-net.social/tags/Erfahrung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Erfahrung</span></a> schreiben. Es geht um vergessene Erfahrung bei Jürgen <a href="https://h-net.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a>, die Frage nach einer gemeinsamen Erfahrung in der Frauenbewegung der 1980er und eine mögliche Krise der Erfahrung, die Walter <a href="https://h-net.social/tags/Benjamin" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Benjamin</span></a> diagnostiziert. </p><p>Falls wer Interesse am Beitrag hat, schreibt gern.</p>
Sebastian Schröder<p><a href="https://nrw.social/tags/habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>habermas</span></a> <a href="https://nrw.social/tags/israel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>israel</span></a> <a href="https://nrw.social/tags/Gaza" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Gaza</span></a> <a href="https://nrw.social/tags/genocide" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>genocide</span></a> <a href="https://nrw.social/tags/warcrimes" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>warcrimes</span></a> <a href="https://nrw.social/tags/occupation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>occupation</span></a> <a href="https://nrw.social/tags/EthnicCleansing" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>EthnicCleansing</span></a> <a href="https://nrw.social/tags/peace" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>peace</span></a> <a href="https://nrw.social/tags/deutschland" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>deutschland</span></a> <a href="https://www.berliner-zeitung.de/politik-gesellschaft/tief-besorgt-akademiker-reagieren-auf-habermas-israel-stellungnahme-li.2161428" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">berliner-zeitung.de/politik-ge</span><span class="invisible">sellschaft/tief-besorgt-akademiker-reagieren-auf-habermas-israel-stellungnahme-li.2161428</span></a></p>
Sebastian Schröder<p><a href="https://nrw.social/tags/habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>habermas</span></a> <a href="https://nrw.social/tags/deutschland" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>deutschland</span></a> <a href="https://nrw.social/tags/israel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>israel</span></a> <a href="https://nrw.social/tags/Gaza" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Gaza</span></a> <a href="https://nrw.social/tags/genocide" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>genocide</span></a> <a href="https://nrw.social/tags/warcrimes" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>warcrimes</span></a> <a href="https://nrw.social/tags/ceasefirenow" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ceasefirenow</span></a><br>Via <span class="h-card" translate="no"><a href="https://mastodon.social/@hahauenstein" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>hahauenstein</span></a></span> on Instagram</p>
Sebastian Schröder<p><a href="https://nrw.social/tags/israel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>israel</span></a> <a href="https://nrw.social/tags/Gaza" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Gaza</span></a> <a href="https://nrw.social/tags/genocide" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>genocide</span></a> <a href="https://nrw.social/tags/warcrimes" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>warcrimes</span></a> <a href="https://nrw.social/tags/ceasefirenow" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ceasefirenow</span></a> <a href="https://nrw.social/tags/peace" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>peace</span></a> <a href="https://nrw.social/tags/occupation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>occupation</span></a> <a href="https://nrw.social/tags/injustice" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>injustice</span></a> <a href="https://nrw.social/tags/deutschland" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>deutschland</span></a> <a href="https://nrw.social/tags/habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>habermas</span></a> <br>Via @bas_schroeder on Instagram</p>
Sebastian Schröder<p>1.<br><a href="https://nrw.social/tags/habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>habermas</span></a> et al reden nur über <a href="https://nrw.social/tags/deutschland" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>deutschland</span></a> <br>2.<br>Sie weigern sich den Kern des Problems zu erkennen - die gesellschaftlich konstruierte Ungleichheit zwischen den jüdischen Menschen und den palästinensischen Menschen <a href="https://nrw.social/tags/israel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>israel</span></a> <a href="https://nrw.social/tags/Gaza" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Gaza</span></a> <a href="https://nrw.social/tags/palestine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>palestine</span></a> <br><a href="https://m.faz.net/aktuell/feuilleton/philosoph-juergen-habermas-steht-zu-israel-und-gegen-antisemitismus-19315440.html" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">m.faz.net/aktuell/feuilleton/p</span><span class="invisible">hilosoph-juergen-habermas-steht-zu-israel-und-gegen-antisemitismus-19315440.html</span></a></p>
Pauline von Hellermann<p>Is there a German word for the combination of stupidity, wilful ignorance, racism and utter moral failing with hubris, certitude and relentless “Besserwissen” that many Germans are displaying at this time? Just wondering (as a German myself). <a href="https://mastodon.green/tags/Scholz" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Scholz</span></a> <a href="https://mastodon.green/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://mastodon.green/tags/Habeck" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habeck</span></a></p>
Christophe Neff<p>Teile die Ansichten von <a href="https://social.sciences.re/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> und seinen Mitunterzeichnern!<br>"Grundsätze der <a href="https://social.sciences.re/tags/Solidarit%C3%A4t" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Solidarität</span></a>. <a href="https://social.sciences.re/tags/Israel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Israel</span></a> <a href="https://social.sciences.re/tags/Hamas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hamas</span></a> <a href="https://social.sciences.re/tags/J%C3%BCrgenHabermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>JürgenHabermas</span></a>, <a href="https://social.sciences.re/tags/NicoleDeitelhoff" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>NicoleDeitelhoff</span></a> <a href="https://social.sciences.re/tags/KlausG%C3%BCnther" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>KlausGünther</span></a><br><a href="https://www.normativeorders.net/2023/grundsatze-der-solidaritat/" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">normativeorders.net/2023/grund</span><span class="invisible">satze-der-solidaritat/</span></a></p>