Thomas Barrio<p>Oligarchie, rationalité instrumentale et nihilisme passif : regards croisés sur les dynamiques de domination</p><p>🔎 L’oligarchie, la rationalité instrumentale et le nihilisme passif structurent nos sociétés modernes. De Proudhon à Nietzsche, ces penseurs dévoilent comment le pouvoir se concentre, la pensée se mécanise et la résignation s’installe. <a href="https://mastodon.social/tags/Pouvoir" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Pouvoir</span></a> <a href="https://mastodon.social/tags/Oligarchie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Oligarchie</span></a> <a href="https://mastodon.social/tags/Rationalit%C3%A9" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Rationalité</span></a> <a href="https://mastodon.social/tags/Nihilisme" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Nihilisme</span></a> <a href="https://mastodon.social/tags/Philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Philosophie</span></a> <a href="https://mastodon.social/tags/D%C3%A9mocratie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Démocratie</span></a> <a href="https://mastodon.social/tags/Arendt" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Arendt</span></a> <a href="https://mastodon.social/tags/Weil" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Weil</span></a> <a href="https://mastodon.social/tags/Proudhon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Proudhon</span></a> <a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Nietzsche</span></a> <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a>…</p><p><a href="https://homohortus31.wordpress.com/2025/05/08/oligarchie-rationalite-instrumentale-et-nihilisme-passif-regards-croises-sur-les-dynamiques-de-domination/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/05/08/oligarchie-rationalite-instrumentale-et-nihilisme-passif-regards-croises-sur-les-dynamiques-de-domination/</span></a></p>
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Thomas Barrio<p>ça date de la centralisation égyptienne, hiérarchisation babylonienne, militarisation assyrienne, du légisme chinois ... et enfin <a href="https://mastodon.social/tags/colonisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>colonisation</span></a> et <a href="https://mastodon.social/tags/industrialisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>industrialisation</span></a> nous projettent au sein de la <a href="https://mastodon.social/tags/megamachine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>megamachine</span></a> moderne du <a href="https://mastodon.social/tags/plantationocene" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>plantationocene</span></a> avec, à sa tête, toujours la même <a href="https://mastodon.social/tags/Oligarchie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Oligarchie</span></a> rationnelle-instrumentale.</p><p><a href="https://mastodon.social/tags/mumford" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>mumford</span></a> <a href="https://mastodon.social/tags/adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>adorno</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> <a href="https://mastodon.social/tags/weber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>weber</span></a> <a href="https://mastodon.social/tags/haraway" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>haraway</span></a> <a href="https://mastodon.social/tags/tsing" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>tsing</span></a> <a href="https://mastodon.social/tags/MalcolmFerdinand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MalcolmFerdinand</span></a> <a href="https://mastodon.social/tags/nietzsche" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>nietzsche</span></a> <a href="https://mastodon.social/tags/politique" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>politique</span></a> <a href="https://mastodon.social/tags/proudhon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>proudhon</span></a> <a href="https://mastodon.social/tags/weil" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>weil</span></a> <a href="https://mastodon.social/tags/arendt" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>arendt</span></a></p>
Thomas Barrio<p><span class="h-card" translate="no"><a href="https://norden.social/@grimm" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>grimm</span></a></span> </p><p>Selon <a href="https://mastodon.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaxWeber</span></a>, <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> et <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> la modernité capitaliste a fait de la rationalité un simple outil technique au service de l’efficacité, du contrôle et de la domination, tout en négligeant la réflexion critique sur les finalités humaines, sociales et éthiques. La maîtrise technique progresse, mais le sens et l’éthique reculent… La <a href="https://mastodon.social/tags/raisoninstrumentale" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>raisoninstrumentale</span></a> transforme la société en machine sans conscience ! 🤖⚠️ <br><a href="https://homohortus31.wordpress.com/2025/04/30/la-rationalite-instrumentale-de-weber-a-adorno-un-piege-historique-et-contemporain/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/04/30/la-rationalite-instrumentale-de-weber-a-adorno-un-piege-historique-et-contemporain/</span></a></p><p><a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophie</span></a> <a href="https://mastodon.social/tags/CarlSagan" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CarlSagan</span></a> <a href="https://mastodon.social/tags/rationalit%C3%A9instrumentale" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>rationalitéinstrumentale</span></a></p>
Thomas Barrio<p><span class="h-card" translate="no"><a href="https://mas.to/@tg9541" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>tg9541</span></a></span> Oui! voilà pourquoi je me suis tout d'abord penché sur l'existence de ces dites constructions. Je me suis donc appuyé sur <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Guattari</span></a> <a href="https://mastodon.social/tags/Bourdieu" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Bourdieu</span></a> <a href="https://mastodon.social/tags/Lukacs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Lukacs</span></a> <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> et <a href="https://mastodon.social/tags/Marcuse" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Marcuse</span></a> pour rédiger et mettre à disposition ce premier bilan critique (le lien est aussi dans le billet préc.) :</p><p><a href="https://homohortus31.wordpress.com/2025/05/04/bilan-critique-deconstruction-pouvoir-et-voies-vers-la-transformation-sociale/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/05/04/bilan-critique-deconstruction-pouvoir-et-voies-vers-la-transformation-sociale/</span></a> </p><p><span class="h-card" translate="no"><a href="https://climatejustice.social/@danahilliot" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>danahilliot</span></a></span> <span class="h-card" translate="no"><a href="https://mastodon.social/@sallyMA" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>sallyMA</span></a></span> <span class="h-card" translate="no"><a href="https://mastodon.social/@GautierDay" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>GautierDay</span></a></span> <span class="h-card" translate="no"><a href="https://hortensia.social/@Car" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Car</span></a></span> <span class="h-card" translate="no"><a href="https://piaille.fr/@Carolefoppolo" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Carolefoppolo</span></a></span> <span class="h-card" translate="no"><a href="https://masto.bike/@beatricejess" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>beatricejess</span></a></span> <span class="h-card" translate="no"><a href="https://piaille.fr/@MariposaCuicui" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>MariposaCuicui</span></a></span> <span class="h-card" translate="no"><a href="https://kolektiva.social/@HeavenlyPossum" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>HeavenlyPossum</span></a></span> <span class="h-card" translate="no"><a href="https://mastodon.online/@sz_duras" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>sz_duras</span></a></span> <span class="h-card" translate="no"><a href="https://climatejustice.social/@osfa_2030" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>osfa_2030</span></a></span> <span class="h-card" translate="no"><a href="https://babka.social/@pvergain" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>pvergain</span></a></span> <span class="h-card" translate="no"><a href="https://mamot.fr/@Homer" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Homer</span></a></span> <span class="h-card" translate="no"><a href="https://mastodon.social/@Tattered" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Tattered</span></a></span></p>
Thomas Barrio<p>Pourquoi une analyse sociologique et philosophique critique ?</p><p>🔎 Pourquoi déconstruire ? Pour comprendre que nos institutions, normes et discours ne sont ni neutres ni éternels, mais le fruit d’histoires, de choix et de rapports de pouvoir. Interroger, c’est ouvrir la voie à d’autres possibles. <a href="https://mastodon.social/tags/d%C3%A9construction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>déconstruction</span></a> <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophie</span></a> <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Derrida</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Guattari</span></a> <a href="https://mastodon.social/tags/Bourdieu" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Bourdieu</span></a> <a href="https://mastodon.social/tags/Lukacs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Lukacs</span></a> <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> <a href="https://mastodon.social/tags/Illich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Illich</span></a> <a href="https://mastodon.social/tags/Luhmann" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Luhmann</span></a> </p><p><a href="https://homohortus31.wordpress.com/2025/05/04/pourquoi-une-analyse-sociologique-et-philosophique-critique/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/05/04/pourquoi-une-analyse-sociologique-et-philosophique-critique/</span></a></p>
Thomas Barrio<p>Bilan critique : déconstruction, pouvoir et voies vers la transformation sociale</p><p>📚 Retour sur notre parcours critique : de la déconstruction aux analyses foucaldiennes, sociologiques et philosophiques, pour comprendre comment les systèmes façonnent nos subjectivités et comment ouvrir des brèches pour changer la société. <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophie</span></a> <a href="https://mastodon.social/tags/sociologie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>sociologie</span></a> <a href="https://mastodon.social/tags/pouvoir" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>pouvoir</span></a> <a href="https://mastodon.social/tags/transformation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>transformation</span></a> <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Derrida</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Guattari</span></a> <a href="https://mastodon.social/tags/Bourdieu" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Bourdieu</span></a> <a href="https://mastodon.social/tags/Lukacs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Lukacs</span></a> <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a> <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> <a href="https://mastodon.social/tags/Illich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Illich</span></a> <a href="https://mastodon.social/tags/Luhmann" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Luhmann</span></a> Billet…</p><p><a href="https://homohortus31.wordpress.com/2025/05/04/bilan-critique-deconstruction-pouvoir-et-voies-vers-la-transformation-sociale/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/05/04/bilan-critique-deconstruction-pouvoir-et-voies-vers-la-transformation-sociale/</span></a></p>
Thomas Barrio<p>L’âge des systèmes : prison technique ou bifurcation collective ?</p><p>🔧💡 <a href="https://mastodon.social/tags/Illich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Illich</span></a> <a href="https://mastodon.social/tags/D%C3%A9croissance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Décroissance</span></a> <a href="https://mastodon.social/tags/%C3%89cologie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Écologie</span></a>« Nous ne percevons plus à travers les outils, mais dans leurs logiques. »Monopoles radicaux 🏢 × clôture systémique 🔄 × raison instrumentale ⚙️ → impasse civilisationnelle.Comment sortir de l’âge des systèmes ?Transition ⚡ ou néo-ruralisme 🌱 ? Analyse croisée <a href="https://mastodon.social/tags/Luhmann" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Luhmann</span></a> <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> <a href="https://mastodon.social/tags/PostCroissance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PostCroissance</span></a> <a href="https://mastodon.social/tags/Autonomie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Autonomie</span></a> <a href="https://mastodon.social/tags/UtopiesConcr%C3%A8tes" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>UtopiesConcrètes</span></a> 🌐 L’âge des systèmes : quand les outils…</p><p><a href="https://homohortus31.wordpress.com/2025/04/21/lage-des-systemes-prison-technique-ou-bifurcation-collective/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/04/21/lage-des-systemes-prison-technique-ou-bifurcation-collective/</span></a></p>
Thomas Barrio<p>La mégamachine : quand capitalisme et technoscience mènent à l’autodestruction</p><p>🌍💥 Fusion capitalisme & technoscience = <a href="https://mastodon.social/tags/megamachine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>megamachine</span></a> autoréférentielle. La domination de la nature, héritée de Thalès à Ford, devient une <a href="https://mastodon.social/tags/thanatocratie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>thanatocratie</span></a> qui détruit notre planète. Pour Malcolm Ferdinand, la transition écologique doit s’appuyer sur réparations coloniales, pas sur la techno. <a href="https://mastodon.social/tags/Mumford" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Mumford</span></a> <a href="https://mastodon.social/tags/FabianScheidler" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FabianScheidler</span></a> <a href="https://mastodon.social/tags/Illich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Illich</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> <a href="https://mastodon.social/tags/Merchant" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Merchant</span></a> <a href="https://mastodon.social/tags/Cesaire" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cesaire</span></a> <a href="https://mastodon.social/tags/MalcolmFerdinand" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MalcolmFerdinand</span></a> 1. La mégamachine ...</p><p><a href="https://homohortus31.wordpress.com/2025/04/20/la-megamachine-quand-capitalisme-et-technoscience-menent-a-lautodestruction/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/04/20/la-megamachine-quand-capitalisme-et-technoscience-menent-a-lautodestruction/</span></a></p>
Thomas Barrio<p>La raison comme outil de domination : <a href="https://mastodon.social/tags/adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>adorno</span></a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> et <a href="https://mastodon.social/tags/Illich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Illich</span></a> face à la modernité</p><p>🌍⚙️ De Thalès à la <a href="https://mastodon.social/tags/Megamachine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Megamachine</span></a> : comment la raison, outil d’émancipation, est devenue un instrument de domination écocide. Adorno, Horkheimer et Illich décryptent l’<a href="https://mastodon.social/tags/InversionDesMoyensEtFins" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InversionDesMoyensEtFins</span></a>, le <a href="https://mastodon.social/tags/DesenchantementDuMonde" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DesenchantementDuMonde</span></a> et les <a href="https://mastodon.social/tags/MonopolesRadicaux" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MonopolesRadicaux</span></a> qui aliènent nos autonomies. Face au <a href="https://mastodon.social/tags/Thanatocene" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Thanatocene</span></a>, la <a href="https://mastodon.social/tags/DialectiqueN%C3%A9gative" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DialectiqueNégative</span></a> appelle à réconcilier raison et liberté. 📚🔥 <a href="https://mastodon.social/tags/plantationocene" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>plantationocene</span></a>…</p><p><a href="https://homohortus31.wordpress.com/2025/04/20/la-raison-comme-outil-de-domination-adorno-horkheimer-et-illich-face-a-la-modernite/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/04/20/la-raison-comme-outil-de-domination-adorno-horkheimer-et-illich-face-a-la-modernite/</span></a></p>
Reverend Elvis<p>„Wer aber vom Kapitalismus nicht reden will, sollte auch vom Faschismus schweigen<br>MAX HORKHEIMER, Die Juden und Europa, Zeitschrift für Sozialforschung, Jg. 8, 1939 S. 115</p><p>Max Horkheimer konstatierte am Vorabend des 2. Weltkriegs in seiner Analyse des Zusammenhangs von Kapitalismus und Faschismus, dass dieser eine Art Forts</p><p><a href="https://word.undead-network.de/2025/03/06/wer-aber-vom-kapitalismus-nicht-reden-will-sollte-auch-vom-faschismus-schweigen/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">word.undead-network.de/2025/03</span><span class="invisible">/06/wer-aber-vom-kapitalismus-nicht-reden-will-sollte-auch-vom-faschismus-schweigen/</span></a><br><a href="https://social.undeadnetwork.de/tags/faschimus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>faschimus</span></a> <a href="https://social.undeadnetwork.de/tags/horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>horkheimer</span></a> <a href="https://social.undeadnetwork.de/tags/kapitalismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>kapitalismus</span></a></p>
Ingo Stützle<p>»Nicht einbrechende Gangster haben in Deutschland die Herrschaft über die Gesellschaft sich angemaßt, sondern die gesellschaftliche Herrschaft geht aus ihrem eigenen ökonomischen Prinzip heraus in die Gangsterherrschaft über.« (Max <a href="https://social.stuetzle.cc/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a>) <a href="https://social.stuetzle.cc/tags/rackets" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>rackets</span></a></p>
colporteur<p>Pour des raisons proches de celles d’<a href="https://piaille.fr/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a>, Boaventura de Sousa Santos voit dans la <a href="https://piaille.fr/tags/neutralit%C3%A9" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>neutralité</span></a> en sciences sociales une <a href="https://piaille.fr/tags/illusion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>illusion</span></a> - dangereuse, car être conscient de ses biais éventuels reste le seul moyen de les limiter. Mais cela n’empêche en rien l’objectivité, c’est-à-dire l’application scrupuleuse de <a href="https://piaille.fr/tags/M%C3%A9thodesScientifiques" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MéthodesScientifiques</span></a> à un objet de recherche – dans le recueil des données, leur traitement et leur interprétation. La <a href="https://piaille.fr/tags/g%C3%A9ographie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>géographie</span></a>, c’est de droite ?<br><a href="https://blogs.mediapart.fr/geographies-en-mouvement/blog/010823/la-geographie-cest-de-droite" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">blogs.mediapart.fr/geographies</span><span class="invisible">-en-mouvement/blog/010823/la-geographie-cest-de-droite</span></a></p>
Ingo Stützle 🎗️<p>Übrigens: »Hier ist überzeugend, was Max <a href="https://zirk.us/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> in gepflegtem Schwäbisch zu sagen pflegte, daß man nämlich Hegel nur dann wirklich verstehen könne, wenn man <a href="https://zirk.us/tags/Schw%C3%A4bisch" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Schwäbisch</span></a> versteht - »an sich« und »an und für sich« sind gutes Umgangsschwäbisch.« (Schnädelbach in seiner <a href="https://zirk.us/tags/Hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hegel</span></a>-Einführung)</p>
🔴 Rosa-Luxemburg-Stiftung<p>In der aktuellen Folge des <a href="https://mastodon.social/tags/tldrPodcast" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>tldrPodcast</span></a> geht es um <a href="https://mastodon.social/tags/MaxHorkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaxHorkheimer</span></a> und seinen 1937 im US-Exil verfasste Aufsatz «Traditionelle und <a href="https://mastodon.social/tags/kritischeTheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>kritischeTheorie</span></a>». Zu Gast ist der Philosoph und <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a>-Herausgeber Gunzelin Schmid Noerr. <a href="https://mastodon.social/tags/FrankfurterSchule" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FrankfurterSchule</span></a> 🧵 </p><p>🎧 <a href="https://www.rosalux.de/theoriepodcast" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://www.</span><span class="">rosalux.de/theoriepodcast</span><span class="invisible"></span></a></p>
Jensi :antifa:<p>"Yael <a href="https://don.linxx.net/tags/Kupferberg" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Kupferberg</span></a>, beleuchtet den „späten“ Horkheimer als einen jüdischen Philosophen der Moderne, außerdem als einen Übersetzer jüdischer Paradigmen in deutsche Philosophie. These: Für Horkheimer spielte das Judentum eine große Rolle, "die Kritische Theorie ist eine philosophische Übersetzung jüdischer Motive, nämlich die 'Sehnsucht nach dem ganz Anderen' in Kombination mit dem 'Bilderverbot'."</p><p><a href="https://taz.de/Buch-ueber-Sozialphilosoph-Max-Horkheimer/!5917688/" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">taz.de/Buch-ueber-Sozialphilos</span><span class="invisible">oph-Max-Horkheimer/!5917688/</span></a></p><p><a href="https://don.linxx.net/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> <a href="https://don.linxx.net/tags/FrankfurterSchule" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FrankfurterSchule</span></a> <a href="https://don.linxx.net/tags/KritischeTheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>KritischeTheorie</span></a> <a href="https://don.linxx.net/tags/Judaistik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Judaistik</span></a> <a href="https://don.linxx.net/tags/Judentum" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Judentum</span></a></p>
Dustin J. Byrd, Ph.D.<p>My conversation with Dr. Rudolf J. Siebert on Freud and the Frankfurt School will be available soon on the Ekpyrosis Press YouTube channel, as well as the Institute for Critical Social Theory’s YouTube channel. <a href="https://masto.ai/tags/psychoanalysis" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>psychoanalysis</span></a> <a href="https://masto.ai/tags/psychology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>psychology</span></a> <a href="https://masto.ai/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>criticaltheory</span></a> <a href="https://masto.ai/tags/FrankfurtSchool" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FrankfurtSchool</span></a> <a href="https://masto.ai/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a> <a href="https://masto.ai/tags/hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>hegel</span></a> <a href="https://masto.ai/tags/schopenhauer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>schopenhauer</span></a> <a href="https://masto.ai/tags/adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>adorno</span></a> <a href="https://masto.ai/tags/horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>horkheimer</span></a> <a href="https://masto.ai/tags/Freud" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Freud</span></a> <a href="https://masto.ai/tags/modernity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>modernity</span></a> <a href="https://masto.ai/tags/religion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>religion</span></a> <a href="https://masto.ai/tags/ReligiousStudies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ReligiousStudies</span></a> <a href="https://masto.ai/tags/academia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>academia</span></a> <a href="https://masto.ai/tags/academicmastodon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>academicmastodon</span></a></p>
Thomas Gregersen<p>New book:</p><p>Critical Theory Today. On the Limits and Relevance of an Intellectual Tradition<br>Edited by Denis C. Bosseau & Tom Bunyard <br>(Palgrave Macmillan, 2022)</p><p>Preview: <a href="https://tinyurl.com/mr464hzu" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="">tinyurl.com/mr464hzu</span><span class="invisible"></span></a></p><p>Chapter 1: <br>Michael J. Thompson – “On the Crisis of Critique: Reformulating the Project of Critical Theory”</p><p><a href="https://www.academia.edu/51017922/On_the_Crisis_of_Critique_Reformulating_the_Project_of_Critical_Theory" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">academia.edu/51017922/On_the_C</span><span class="invisible">risis_of_Critique_Reformulating_the_Project_of_Critical_Theory</span></a></p><p><a href="https://zirk.us/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CriticalTheory</span></a> <a href="https://zirk.us/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://zirk.us/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> <a href="https://zirk.us/tags/Fromm" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Fromm</span></a> <a href="https://zirk.us/tags/Habermas" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Habermas</span></a></p>
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