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#decoloniality

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Learning about
#Ekhilur,
#local #community money in the Basque Country

‘Ekhilur and Money for Life’,

based on #degrowth principles,

#Ecology - #Feminism - #Decoloniality

with Florencia #Radeljak, #Lund university ... #ethnography of a local, digital money network in the #Basque Country .. questions of #money, sustainability and communit

CCIT seminar at ITU #Copenhagen

ekhilur.eus/eu/

Ekhilurekhilur - erosi, saldu, kooperatu.Ekhilur irabazi asmorik gabeko kontsumo kooperatiba bat da, kontsumitzaile, enpresa, elkarte eta erakunde publikoak biltzen dituena.

New paper from Edward Wright on a blind-spot and the benefits of addressing it:

Decolonizing Zemiology: Outlining and Remedying the Blindness to (Post)colonialism Within the Study of Social Harm.

Critical Criminology 31, 127–144 (2023).

doi.org/10.1007/s10612-022-096

SpringerLinkDecolonizing Zemiology: Outlining and Remedying the Blindness to (Post)colonialism Within the Study of Social Harm - Critical CriminologyThis paper hosts the first meaningful dialogue between two important epistemic movements for criminology: zemiology and decolonisation. I identify that zemiology has a disciplinary blindness to colonialism and explain this using Gurminder K. Bhambra’s scholarship—and cognate scholarship—as a frame. Three cases—Pemberton’s Harmful Societies, Grenfell, and Border Zemiology—are selected for their critical importance within zemiology. They are used to argue that zemiology works within a standard narrative of modernity characterised by capitalist nation-states, which does not recognise the colonial foundations of both of these. Capitalist modernity is, however, a colonial formation. Recognising this allows for a better understanding for a wide range of harms. I then discuss future directions for decolonial zemiology, advocating not for expansion of repertoire, but canonical revision so that colonialism is afforded space as an explanatory frame and zemiology can better explain social harm on a global level.

Here at last😊📢 New OA paper about #Hegemony and #Radical #Socioecological #Transformations
link.springer.com/article/10.1

Drawing on #LaclauAndMoufe + #JudithButler, we develop a typology of transformations, which we use to analyse the transformative potentials of socioecological and political agendas, incl. eco-#modernism, #marxism, #decoloniality, eco-#feminism, #degrowth & eco-#anarchism. (1/9)

SpringerLinkFrom hegemony-reinforcing to hegemony-transcending transformations: horizons of possibility and strategies of escape - Sustainability ScienceIn the face of ever escalating global socioecological crises, the necessity of radical systemic transformations has gained increasing political and academic traction over the last decade, among others in the context of ‘green’ and bio-based economies. We draw on the works of political philosophers Ernesto Laclau, Chantal Mouffe and Judith Butler to develop a typology of transformational dynamics. In this typology, the word transformation implies political agendas, processes and outcomes that involve the total structural reordering of a social field, which we juxtapose with ‘inclusion’, which implies cases in which pre-existing logics are further entrenched or extended. Drawing on the theoretical framework of hegemony, inclusions and transformations, we develop an analytical lens that focuses on the relations between hegemony and transformative dynamics. This analytical lens is developed and exemplified by discussing the transformative potentials of multiple socioecological and political agendas, including those associated with eco-modernism, Marxism, decoloniality, eco-feminism, degrowth and eco-anarchism. Depending on the transformative dynamics in relation to hegemony and the dominant political logics, we distinguish between hegemony-reinforcing, hegemony-replacing, and hegemony-transcending transformations. The provided lens and the typologies of transformations should be useful to those seeking to conceptualize, differentiate, analyse, and tactically strategize the realization of an array of socio-ecological agendas.

At least Belgium is standing on the right side of history on this issue, unlike many EU member states. Reparations for Belgium's brutality against its colonies, in particular against Congo and the people of Congo, are still needed. brusselstimes.com/345872/belgi

www.brusselstimes.comBelgium votes in favour of ICJ review into Israeli occupationPar The Brussels Times

Hi there, I have been around for over a month now, and I am really happy with my network. I have a nice community of people interested in #ecology, #evolution, #biodiversity, #conservation and alike.

But, I feel that for professional reasons, it'd be good to further expand my network with folks interested/working: #transformations #socioecological #social #justice #degrowth #postgrowth #intersectionality #decoloniality #PoliticalEcology

If you have such ppl among your followers, pls share🙏