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Marcial Tenreiro-Bermudez<p>Archaeoethnologica: Hallstattic princely burial mounds in Bohemia / Túmulos principescos Hallstátticos na Boémia</p><p>+iNFO in: <a href="https://archaeoethnologica.blogspot.com/2025/07/tumulos-principescos-hallstatticos-na.html" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">archaeoethnologica.blogspot.co</span><span class="invisible">m/2025/07/tumulos-principescos-hallstatticos-na.html</span></a></p><p><a href="https://archaeo.social/tags/Archaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Archaeology</span></a> <a href="https://archaeo.social/tags/Protohistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Protohistory</span></a> <a href="https://archaeo.social/tags/Celts" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Celts</span></a> <a href="https://archaeo.social/tags/IronAge" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>IronAge</span></a> <a href="https://archaeo.social/tags/metallurgy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>metallurgy</span></a> <a href="https://archaeo.social/tags/burial" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>burial</span></a> <a href="https://archaeo.social/tags/Hallstatt" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hallstatt</span></a> <a href="https://archaeo.social/tags/LaTene" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>LaTene</span></a> <a href="https://archaeo.social/tags/Europe" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Europe</span></a> <a href="https://archaeo.social/tags/materialculture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>materialculture</span></a> <a href="https://archaeo.social/tags/books" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>books</span></a> <a href="https://archaeo.social/tags/openaccess" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>openaccess</span></a></p>
Marcial Tenreiro-Bermudez<p>Archaeoethnologica: Hallstattic princely burial mounds in Bohemia / Túmulos principescos Hallstátticos na Boémia</p><p>+iNFO in: <a href="https://archaeoethnologica.blogspot.com/2025/07/tumulos-principescos-hallstatticos-na.html" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">archaeoethnologica.blogspot.co</span><span class="invisible">m/2025/07/tumulos-principescos-hallstatticos-na.html</span></a></p><p><a href="https://archaeo.social/tags/Archaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Archaeology</span></a> <a href="https://archaeo.social/tags/Protohistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Protohistory</span></a> <a href="https://archaeo.social/tags/Celts" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Celts</span></a> <a href="https://archaeo.social/tags/IronAge" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>IronAge</span></a> <a href="https://archaeo.social/tags/metallurgy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>metallurgy</span></a> <a href="https://archaeo.social/tags/burial" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>burial</span></a> <a href="https://archaeo.social/tags/Hallstatt" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hallstatt</span></a> <a href="https://archaeo.social/tags/LaTene" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>LaTene</span></a> <a href="https://archaeo.social/tags/Europe" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Europe</span></a> <a href="https://archaeo.social/tags/materialculture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>materialculture</span></a> <a href="https://archaeo.social/tags/books" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>books</span></a> <a href="https://archaeo.social/tags/openaccess" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>openaccess</span></a></p>
Jüdische Studien<p><a href="https://openbiblio.social/tags/Event" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Event</span></a> | @dubnow.bsky.social Lecture on Jewish Material Culture of Galicia |In enger Kooperation mit dem Internationalen Graduiertenkolleg »Belongings: Jewish Material Culture in Twentieth-Century Europe and Beyond</p><p><a href="https://openbiblio.social/tags/Galicia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Galicia</span></a> <a href="https://openbiblio.social/tags/Jew" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Jew</span></a> <a href="https://openbiblio.social/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a></p><p>04.09.2025 | 5.15 p.m. </p><p>Dubnow Institute, Leipzig</p>
Bruce Sterling @bruces<p>*I went on a pilgrimage to the archaeology museum to commune with the world's first multitool. <a href="https://mastodon.social/tags/Italy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Italy</span></a> <a href="https://mastodon.social/tags/AncientRome" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AncientRome</span></a> <a href="https://mastodon.social/tags/materialculture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>materialculture</span></a> </p><p><a href="https://flic.kr/s/aHBqjCnhq8" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="">flic.kr/s/aHBqjCnhq8</span><span class="invisible"></span></a></p>
Fabienne Gallaire<p><a href="https://social.sciences.re/tags/Parution" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Parution</span></a> Vient de sortir le numéro spécial de Histoire médecine et santé entièrement consacré aux moulages médico-pathologiques en cire.<br>On y parle entre autres des collections de l'Hôpital Saint-Louis à Paris, et du conservatoire d'anatomie de Montpellier. On y présente aussi deux exemples africains, au Mozambique et en Ouganda.<br><a href="https://journals.openedition.org/hms/9538" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">journals.openedition.org/hms/9</span><span class="invisible">538</span></a><br><a href="https://social.sciences.re/tags/histsci" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>histsci</span></a> <a href="https://social.sciences.re/tags/histmed" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>histmed</span></a> <a href="https://social.sciences.re/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a> <a href="https://social.sciences.re/tags/pstn" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>pstn</span></a> <a href="https://social.sciences.re/tags/patrimoine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>patrimoine</span></a></p>
Fabienne Gallaire<p>Osmothèque : l'art de conserver le patrimoine des parfums !<br><a href="https://www.ouest-france.fr/culture/musees/reportage-plongee-au-coeur-de-l-osmotheque-conservatoire-a-parfum-unique-au-monde-68204062-daac-11ec-af80-542c876fe5bf" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">ouest-france.fr/culture/musees</span><span class="invisible">/reportage-plongee-au-coeur-de-l-osmotheque-conservatoire-a-parfum-unique-au-monde-68204062-daac-11ec-af80-542c876fe5bf</span></a><br><a href="https://social.sciences.re/tags/museum" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>museum</span></a> <a href="https://social.sciences.re/tags/patrimoine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>patrimoine</span></a> <a href="https://social.sciences.re/tags/heritage" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>heritage</span></a> <a href="https://social.sciences.re/tags/archives" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>archives</span></a> <a href="https://social.sciences.re/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a></p>
Longreads<p>"Seen his way, all civilization is an attempt to make waste disappear—but, like any repression, waste returns in fantastical forms."</p><p>Madeleine Adams for The Baffler: <a href="https://thebaffler.com/latest/w-a-s-t-e-not-adams" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">thebaffler.com/latest/w-a-s-t-</span><span class="invisible">e-not-adams</span></a></p><p><a href="https://mastodon.world/tags/Longreads" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Longreads</span></a> <a href="https://mastodon.world/tags/Essay" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Essay</span></a> <a href="https://mastodon.world/tags/Waste" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Waste</span></a> <a href="https://mastodon.world/tags/History" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>History</span></a> <a href="https://mastodon.world/tags/Trash" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Trash</span></a> <a href="https://mastodon.world/tags/Society" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Society</span></a> <a href="https://mastodon.world/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a></p>
Marcial Tenreiro-Bermudez<p>Archaeoethnologica: Late Iron Age in Central Europe - Book / A Idade do Ferro Tardia em Centroeuropa - Livro</p><p>+INFO in: <a href="https://archaeoethnologica.blogspot.com/2025/05/a-idade-do-ferro-tardia-em-centroeuropa.html" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">archaeoethnologica.blogspot.co</span><span class="invisible">m/2025/05/a-idade-do-ferro-tardia-em-centroeuropa.html</span></a></p><p><a href="https://archaeo.social/tags/Archaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Archaeology</span></a> <a href="https://archaeo.social/tags/Protohistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Protohistory</span></a> <a href="https://archaeo.social/tags/IronAge" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>IronAge</span></a> <a href="https://archaeo.social/tags/LaTene" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>LaTene</span></a> <a href="https://archaeo.social/tags/CentralEurope" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CentralEurope</span></a> <a href="https://archaeo.social/tags/celts" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>celts</span></a> <a href="https://archaeo.social/tags/celticarchaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>celticarchaeology</span></a> <a href="https://archaeo.social/tags/materialculture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>materialculture</span></a> <a href="https://archaeo.social/tags/books" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>books</span></a> <a href="https://archaeo.social/tags/openaccess" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>openaccess</span></a></p>
Marcial Tenreiro-Bermudez<p>Archaeoethnologica: Lifestyles &amp; Networks in Bell Beakers / Modos de Vida e redes no Campaniforme</p><p>+INFO in: <a href="https://archaeoethnologica.blogspot.com/2025/05/modos-de-vida-e-redes-no-campaniforme.html" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">archaeoethnologica.blogspot.co</span><span class="invisible">m/2025/05/modos-de-vida-e-redes-no-campaniforme.html</span></a></p><p><a href="https://archaeo.social/tags/Archaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Archaeology</span></a> <a href="https://archaeo.social/tags/prehistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>prehistory</span></a> <a href="https://archaeo.social/tags/BellBeakers" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>BellBeakers</span></a> <a href="https://archaeo.social/tags/Congress" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Congress</span></a> <a href="https://archaeo.social/tags/networks" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>networks</span></a> <a href="https://archaeo.social/tags/materialculture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>materialculture</span></a> <a href="https://archaeo.social/tags/culturaldiffusion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>culturaldiffusion</span></a> <a href="https://archaeo.social/tags/lifestyles" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>lifestyles</span></a> <a href="https://archaeo.social/tags/eneolithic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>eneolithic</span></a> <a href="https://archaeo.social/tags/culturalcontact" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>culturalcontact</span></a></p>
Marcial Tenreiro-Bermudez<p>Archaeoethnologica: Römischen Mitteilungen Nº 130 - 2024</p><p>+INFO in: <a href="https://archaeoethnologica.blogspot.com/2025/04/romischen-mitteilungen-n-130-2024.html" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">archaeoethnologica.blogspot.co</span><span class="invisible">m/2025/04/romischen-mitteilungen-n-130-2024.html</span></a></p><p><a href="https://archaeo.social/tags/Archaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Archaeology</span></a> <a href="https://archaeo.social/tags/ClassicalArchaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ClassicalArchaeology</span></a> <a href="https://archaeo.social/tags/romanarchaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>romanarchaeology</span></a> <a href="https://archaeo.social/tags/Rome" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Rome</span></a> <a href="https://archaeo.social/tags/architecture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>architecture</span></a> <a href="https://archaeo.social/tags/materialculture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>materialculture</span></a> <a href="https://archaeo.social/tags/journals" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>journals</span></a> <a href="https://archaeo.social/tags/openaccess" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>openaccess</span></a> <a href="https://archaeo.social/tags/Antiquity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Antiquity</span></a></p>
Marcial Tenreiro-Bermudez<p>Archaeoethnologica: Römischen Mitteilungen Nº 130 - 2024</p><p>+INFO in: <a href="https://archaeoethnologica.blogspot.com/2025/04/romischen-mitteilungen-n-130-2024.html" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">archaeoethnologica.blogspot.co</span><span class="invisible">m/2025/04/romischen-mitteilungen-n-130-2024.html</span></a></p><p><a href="https://archaeo.social/tags/Archaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Archaeology</span></a> <a href="https://archaeo.social/tags/ClassicalArchaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ClassicalArchaeology</span></a> <a href="https://archaeo.social/tags/romanarchaeology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>romanarchaeology</span></a> <a href="https://archaeo.social/tags/Rome" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Rome</span></a> <a href="https://archaeo.social/tags/architecture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>architecture</span></a> <a href="https://archaeo.social/tags/materialculture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>materialculture</span></a> <a href="https://archaeo.social/tags/journals" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>journals</span></a> <a href="https://archaeo.social/tags/openaccess" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>openaccess</span></a> <a href="https://archaeo.social/tags/Antiquity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Antiquity</span></a></p>
WerkstattGeschichte<p>Ein Lektürehinweis zum <a href="https://openbiblio.social/tags/TagDerProvenienzforschung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>TagDerProvenienzforschung</span></a>: <a href="https://openbiblio.social/tags/WerkstattGeschichte" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>WerkstattGeschichte</span></a> 77/2018 "umstrittene objekte", der Thementeil hg. v. Felix Brahm &amp; Bettina Brockmeyer mit Beiträgen der beiden sowie von Felix Schürmann &amp; Holger Stoecker:</p><p>▶ <a href="https://werkstattgeschichte.de/alle_ausgaben/umstrittene-objekte/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">werkstattgeschichte.de/alle_au</span><span class="invisible">sgaben/umstrittene-objekte/</span></a></p><p>Unter allen, die heute boosten, verlosen wir ein Exemplar des Hefts!</p><p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/museum" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>museum</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/culturalheritage" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>culturalheritage</span></a></span></p><p><a href="https://openbiblio.social/tags/histodons" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>histodons</span></a> <a href="https://openbiblio.social/tags/CulturalHeritage" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalHeritage</span></a> <a href="https://openbiblio.social/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a> <a href="https://openbiblio.social/tags/Museum" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Museum</span></a> <a href="https://openbiblio.social/tags/collections" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>collections</span></a> <a href="https://openbiblio.social/tags/Sammlungen" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Sammlungen</span></a> <a href="https://openbiblio.social/tags/Provenienzforschung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Provenienzforschung</span></a> <a href="https://openbiblio.social/tags/ProvenanceResearch" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ProvenanceResearch</span></a></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> </p><p>The TravArt project did not only focus on gift-giving between <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a>, but took a much wider approach discussing different processes of exchange between the different lines of the Habsburg dynasty. What objects were asked for and sent, e.g. from Madrid to Vienna? How did they define taste in the discussions of these objects? <br>To give you an example: Christopher Laferl from Salzburg University asked what kinds of gifts were exchanged between the brothers Emperor Charles V, the later Ferdinand I and their sister Mary of Hungary? Their letters are full of references to special foods, furs, jewelry, paintings or horses, that obtained for each other. (4/)</p><p><a href="https://hcommons.social/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a> <a href="https://hcommons.social/tags/HabsburgMonarchy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HabsburgMonarchy</span></a> <a href="https://hcommons.social/tags/HabsburgStudies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HabsburgStudies</span></a> <a href="https://hcommons.social/tags/HabsburgArt" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HabsburgArt</span></a></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> </p><p>Secondly, luxury good and food played an important part as gifts in <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a>. Gift-giving was an essential part of symbolic communication that helped establish and maintain relationships, but also express status and hierarchies. Giving and receiving gifts was expected, although there could be a fine line between gift-giving and supposed bribery. <br>If you want to know more about it, we can recommend the <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> article by Mark Häberlein (for its introduction on this channel you have to be patient a bit longer).</p><p><a href="https://doi.org/10.1515/9783110672008-035" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">doi.org/10.1515/9783110672008-</span><span class="invisible">035</span></a></p><p>(3/)</p><p><a href="https://hcommons.social/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a> <a href="https://hcommons.social/tags/giftGiving" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>giftGiving</span></a></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> </p><p>Of course <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a> and <a href="https://hcommons.social/tags/emdiplomacysSources" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacysSources</span></a> played an important part in these discussions. Firstly, they often acted as cultural brokers, as they collected and obtained special objects, delicacies and other luxury goods for their rulers. For our <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> Elisabeth Natour talked about the relationship between art and diplomacy and the role of <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a> as cultural brokers. (2/)</p><p><a href="https://hcommons.social/@emdiplomacy/111997262704877738" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">hcommons.social/@emdiplomacy/1</span><span class="invisible">11997262704877738</span></a></p><p><a href="https://hcommons.social/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a> <a href="https://hcommons.social/tags/art" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>art</span></a> <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> <a href="https://hcommons.social/tags/EarlyModern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>EarlyModern</span></a></p>
Early Modern Diplomacy<p>This week is conference week for our editor <span class="h-card" translate="no"><a href="https://historians.social/@LenaOetzel" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>LenaOetzel</span></a></span> . She has the pleasure of discussing “Transfer, Taste &amp; Consumation. France and the Habsburg Empire in the early modern period” <span class="h-card" translate="no"><a href="https://wisskomm.social/@dhiparis" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>dhiparis</span></a></span> . This is the last part of a series of workshops in the project “TravArt. Travelling Artifacts, Taste and Consumption” that looked at the processes of exchange between the different lines of the house of Habsburg. (1/)</p><p><a href="https://www.dhi-paris.fr/veranstaltungsdetails/seminare/SeminarTime/detail/tagung-transfer-geschmack-konsum4295.html" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">dhi-paris.fr/veranstaltungsdet</span><span class="invisible">ails/seminare/SeminarTime/detail/tagung-transfer-geschmack-konsum4295.html</span></a></p><p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> <br><a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> <a href="https://hcommons.social/tags/EarlyModernEurope" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>EarlyModernEurope</span></a> <a href="https://hcommons.social/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a></p>
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Fabienne Gallaire

"Between 1741 and 1760, when a baby was left at London’s Foundling Hospital, the staff encouraged the mother to provide some token that could be used as an identifying record — a note, a letter, or some other small object. Usually a piece of fabric was provided (...)
Today these pieces of fabric form the largest collection of everyday textiles surviving in Britain from the 18th century."
futilitycloset.com/2025/03/12/ #MaterialCulture #histchidren

Futility Closet · Memento - Futility ClosetBetween 1741 and 1760, when a baby was left at London’s Foundling Hospital, the staff encouraged the mother to provide some token that could be used as an identifying record — a note, a letter, or some other small object. Usually a piece of fabric was provided by the mother or cut from the child’s clothing, and these were attached to registration forms and then bound into ledgers. Altogether about 5,000 babies received such tokens. The example above bears the message “This Silver Ribbon is desired to be preserved as the child’s mark of distinction.” (Ribbons were recognized symbols of...
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