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A quotation from Montaigne

We readily inquire, “Does he know Greek or Latin?” “Can he write poetry and prose?” But what matters most is what we put last: “Has he become better and wiser?” We ought to find out not who understands most but who understands best. We work merely to fill the memory, leaving the understanding and the sense of right and wrong empty.
 
[Nous enquerons volontiers, Sçait-il du Grec ou du Latin ? escrit-il en vers ou en prose ? mais, s’il est devenu meilleur ou plus advisé, c’estoit le principal, & c’est ce qui demeure derriere. Il falloit s’enquerir qui est mieux sçavant, non qui est plus sçavant. Nous ne travaillons qu’à remplir la memoire, & laissons l’entendement & la conscience vuide.]

Michel de Montaigne (1533-1592) French essayist
Essay (yyyy), “Of Pedantry[Du pedantisme] (1572-1578), Essays, Book 1, ch. 24 (1.24) (1595) [tr. Screech (1987), ch. 25]

Sourcing, notes, alternate translations: wist.info/montaigne-michel-de/…

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Suite du fil

"Even as queer and trans Iranian asylum seekers and Afghan refugees who left Iran for Turkey do not fall under the same category according to the UNHCR’s criteria, they have something in common: they are economic refugees. Yet the UNHCR does not recognize economic marginalization as grounds for granting asylum. If it did, a large number of people in the world (including in the United States) who are affected by global capitalism’s economic violence (such as lack of access to universal health care in the United States) would be eligible for asylum."

― Sima Shakhsari in her article "What counts at violence?" in dukeupress.edu/the-cunning-of-

h/t @danahilliot

www.dukeupress.eduThe Cunning of Gender Violence
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“When they challenge the innocent morality of the rights regime, anthropologists join a number of political and legal theorists who have asked whether humanitarianism is the new face of colonialism. Some have pointed out the paradoxes of rights-based arguments: that they allow people to make claims, but lock them into fixed identities defined by their injuries rather than freeing them from these identities into a world of equals; or they absolve the perpetrators of past violence by making them the defenders of rights.”
― Lila Abu-Lughod, Do Muslim Women Need Saving?

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