Créer un compteSe connecter

Recherches récentes

Aucune recherche récente

Options de recherche

Disponible uniquement lorsque vous êtes connecté.
mastouille.fr est l'un des nombreux serveurs Mastodon indépendants que vous pouvez utiliser pour participer au fédiverse.
Mastouille est une instance Mastodon durable, ouverte, et hébergée en France.

Administré par :

Statistiques du serveur :

586
comptes actifs

mastouille.fr: À proposAnnuaire des profilsPolitique de confidentialité

Mastodon: À proposTélécharger l’applicationRaccourcis clavierVoir le code sourcev4.3.4

#handbook

0 message0 participant0 message aujourd’hui
MalwareLab<p>After some tinkering and reading <a href="https://infosec.exchange/tags/Handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Handbook</span></a>, I was also able to install <a href="https://infosec.exchange/tags/FreeBSD" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FreeBSD</span></a> on <a href="https://infosec.exchange/tags/ThinkPad" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ThinkPad</span></a> X200. Especially chapter 2.4.1 FreeBSD Boot Loader Menu, I figure out that enable Safe mode in Boot Options helped to boot and install the system. (Disabling ACPI support was not helpful as I read on some forum).</p><p>After the system was installed, I tried to find out the minimal set of system settings and sysctl variables which had to be set to boot the installed system on my ThinkPad X200 (*).</p><p>I ended with the one and only one settings:<br>kern.smp.disabled=1</p><p>It unfortunately means that symmetric multi-processor support is disabled and there is only one CPU core used. But, at least, I was able to test FreeBSD also on that old laptop ;-)</p><p>(*) this post helped me a lot: <a href="https://forums.freebsd.org/threads/what-does-safe-mode-do-exactly.92101/#post-640960" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">forums.freebsd.org/threads/wha</span><span class="invisible">t-does-safe-mode-do-exactly.92101/#post-640960</span></a></p>
Early Modern Diplomacy<p>Currently, she works as research associate in a project on foreign languages in 18th century Russian diplomacy towards Europe <span class="h-card" translate="no"><a href="https://wisskomm.social/@dhiparis" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>dhiparis</span></a></span> </p><p><a href="https://mwseasteurope.hypotheses.org/dr-sophie-holm" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">mwseasteurope.hypotheses.org/d</span><span class="invisible">r-sophie-holm</span></a> </p><p>This makes Holm an excellent choice for our <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a>-article on early modern diplomacy and language. (5/8) </p><p><a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> <a href="https://hcommons.social/tags/NewDiplomaticHistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>NewDiplomaticHistory</span></a> <a href="https://hcommons.social/tags/history" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>history</span></a> <a href="https://hcommons.social/tags/histodons" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>histodons</span></a> <a href="https://hcommons.social/tags/earlyModern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>earlyModern</span></a> <a href="https://hcommons.social/tags/language" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>language</span></a> </p><p><span class="h-card" translate="no"><a href="https://historians.social/@womenknowhistory" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>womenknowhistory</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span></p>
Early Modern Diplomacy<p>It's unbelievable, but it's already time to start introducing the final section of the <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> on diplomatic practices. (1/2)</p><p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <br><a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> <a href="https://hcommons.social/tags/history" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>history</span></a> <a href="https://hcommons.social/tags/diplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>diplomacy</span></a></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://historians.social/@womenknowhistory" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>womenknowhistory</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> </p><p>For the <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> Mazargalli examines <a href="https://hcommons.social/tags/earlymodern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>earlymodern</span></a> consuls as diplomatic actors, a topic on which she has published extensivly. (3/6)</p><p><a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a> <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://historians.social/@womenknowhistory" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>womenknowhistory</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> </p><p>It’s time to introduce another <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> article and its author. Sivlia Mazargalli is professor Early Modern History at the University of Côte d’Azur and co-coordinator of the fascinating project "Atlantic Italies. Economic and Cultural Entanglements" </p><p><a href="https://atlanticitalies.net/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="">atlanticitalies.net/</span><span class="invisible"></span></a> (2/6)</p><p><a href="https://hcommons.social/tags/consul" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>consul</span></a> <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a></p>
Lena Oetzel<p><span class="h-card" translate="no"><a href="https://hcommons.social/@emdiplomacy" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>emdiplomacy</span></a></span> is back with more <a href="https://historians.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> content introducing the <a href="https://historians.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> article on women and <a href="https://historians.social/tags/earlymodern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>earlymodern</span></a> <a href="https://historians.social/tags/diplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>diplomacy</span></a>. </p><p><a href="https://hcommons.social/@emdiplomacy/114472090917510511" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">hcommons.social/@emdiplomacy/1</span><span class="invisible">14472090917510511</span></a></p><p><span class="h-card" translate="no"><a href="https://historians.social/@womenknowhistory" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>womenknowhistory</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span></p>
Early Modern Diplomacy<p>We talk a lot about non-male diplomatic actors in <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> and of course there will be an <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> article on women and <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a>.</p><p>We are very happy to have non other then Carolyn James as an author on this. James is an absolute expert on <a href="https://hcommons.social/tags/women" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>women</span></a> and <a href="https://hcommons.social/tags/diplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>diplomacy</span></a> having edited one of the first essay collections on the topic which still is standard. </p><p>Moreover, she has written on Renaissance women and the history of emotions: </p><p><a href="https://monash.academia.edu/CarolynJames" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">monash.academia.edu/CarolynJam</span><span class="invisible">es</span></a> </p><p> In 2020, she published a monograph on the marriage of Isabella d’Este and Francesco Gonzaga: </p><p><a href="https://global.oup.com/academic/product/a-renaissance-marriage-9780199681211?cc=se&amp;lang=en&amp;" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">global.oup.com/academic/produc</span><span class="invisible">t/a-renaissance-marriage-9780199681211?cc=se&amp;lang=en&amp;</span></a> </p><p>(2/7) </p><p><a href="https://hcommons.social/tags/NewDiplomaticHistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>NewDiplomaticHistory</span></a> <a href="https://hcommons.social/tags/EarlyModern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>EarlyModern</span></a> <a href="https://hcommons.social/tags/histodons" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>histodons</span></a> <a href="https://hcommons.social/tags/history" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>history</span></a> <br><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <br><span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <br><span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> <br><span class="h-card" translate="no"><a href="https://historians.social/@womenknowhistory" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>womenknowhistory</span></a></span></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> </p><p>Our 2024 <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> <a href="https://hcommons.social/tags/AdventCalendar" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdventCalendar</span></a> offered some glimpses into different <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a> careers by introducing different diplomatic actors. <br>The <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> takes a different approach by offering some generalizations. Our authors Sven Externbrink and Magnus Ferber take a closer look on the career paths of <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a> as well as their social, national and educational backgrounds which suggest that the group of offical diplomatic actors in this age appears to be quite homogeneous. (2/10) </p><p><a href="https://hcommons.social/@emdiplomacy/113577291253808351" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">hcommons.social/@emdiplomacy/1</span><span class="invisible">13577291253808351</span></a></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> </p><p>Secondly, luxury good and food played an important part as gifts in <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a>. Gift-giving was an essential part of symbolic communication that helped establish and maintain relationships, but also express status and hierarchies. Giving and receiving gifts was expected, although there could be a fine line between gift-giving and supposed bribery. <br>If you want to know more about it, we can recommend the <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> article by Mark Häberlein (for its introduction on this channel you have to be patient a bit longer).</p><p><a href="https://doi.org/10.1515/9783110672008-035" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">doi.org/10.1515/9783110672008-</span><span class="invisible">035</span></a></p><p>(3/)</p><p><a href="https://hcommons.social/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a> <a href="https://hcommons.social/tags/giftGiving" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>giftGiving</span></a></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> </p><p>Of course <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a> and <a href="https://hcommons.social/tags/emdiplomacysSources" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacysSources</span></a> played an important part in these discussions. Firstly, they often acted as cultural brokers, as they collected and obtained special objects, delicacies and other luxury goods for their rulers. For our <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> Elisabeth Natour talked about the relationship between art and diplomacy and the role of <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a> as cultural brokers. (2/)</p><p><a href="https://hcommons.social/@emdiplomacy/111997262704877738" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">hcommons.social/@emdiplomacy/1</span><span class="invisible">11997262704877738</span></a></p><p><a href="https://hcommons.social/tags/MaterialCulture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaterialCulture</span></a> <a href="https://hcommons.social/tags/art" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>art</span></a> <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> <a href="https://hcommons.social/tags/EarlyModern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>EarlyModern</span></a></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://mastodon.social/@FAU" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>FAU</span></a></span> <span class="h-card" translate="no"><a href="https://historians.social/@womenknowhistory" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>womenknowhistory</span></a></span> </p><p>For the <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> Félicité asks the fundamental question: Who was allowed to sent out <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a>? She explains that the actor-centred approach of <a href="https://hcommons.social/tags/NDH" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>NDH</span></a> has led to the neglect of the institutional side of diplomacy in favor of diplomatic actors. But in order to understand <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> we also must pay attention to the “sending institutions”. (2/5)</p><p><a href="https://hcommons.social/tags/NewDiplomaticHistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>NewDiplomaticHistory</span></a> <a href="https://hcommons.social/tags/diplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>diplomacy</span></a> <a href="https://hcommons.social/tags/earlymodern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>earlymodern</span></a> <a href="https://hcommons.social/tags/history" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>history</span></a> <br><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span></p>
Early Modern Diplomacy<p>After our <a href="https://hcommons.social/tags/BlackHistoryMonth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>BlackHistoryMonth</span></a> special we resume our introduction of the <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> articles. We continue with a new section that focusses on the diversity of diplomatic actors, asking who was allowed to sent out diplomats and who acted as formal or informal <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a>. </p><p><a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> <a href="https://hcommons.social/tags/diplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>diplomacy</span></a> </p><p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span></p>
ConJunction<p><strong>New Handbook Chapter: »Open Strategy as a New Form of&nbsp;Strategizing«</strong></p><p>Together with Julia Hautz and Thomas Ortner (both situated at the neighboring department of Strategic Management and Leadership), I had the honor to contribute to the most recent iteration of the <a href="https://core-prod.cambridgecore.org/core/books/cambridge-handbook-of-strategy-as-practice/25D931561CA99D9BAF3524DC064E8F87" rel="nofollow noopener noreferrer" target="_blank">Cambridge Handbook of Strategy as Practice</a> with a chapter on <a href="https://core-prod.cambridgecore.org/core/books/abs/cambridge-handbook-of-strategy-as-practice/open-strategy-as-a-new-form-of-strategizing/D72CFDC1E791D73CD00BCCC0BC18465A" rel="nofollow noopener noreferrer" target="_blank">“Open Strategy as a New Form of Strategizing”</a>:</p><blockquote><p>[W]e can observe an increasing trend towards more inclusive and transparent strategizing. From a practice perspective, this trend can be described as a shift in the practices of strategy-making. [We] describe the different practices of inclusiveness and transparency and show how they relate to each other. [We] then identify and review distinctive themes of strategy as practice research on Open Strategy. This includes the role of technologies and materiality in enabling openness, the discursive practices and processes underpinning openness, the temporal dynamics of open processes, the difference between controlled and uncontrolled forms of openness and the dialectic relationship between openness and closure.</p></blockquote><p>Check out the article <a href="https://core-prod.cambridgecore.org/core/books/abs/cambridge-handbook-of-strategy-as-practice/open-strategy-as-a-new-form-of-strategizing/D72CFDC1E791D73CD00BCCC0BC18465A" rel="nofollow noopener noreferrer" target="_blank">here</a> – and please contact me to receive a personal copy in case your institution does not provide access to the handbook.</p><p><a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://osconjunction.net/tag/handbook/" target="_blank">#handbook</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://osconjunction.net/tag/open-strategy/" target="_blank">#openStrategy</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://osconjunction.net/tag/sap/" target="_blank">#sap</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://osconjunction.net/tag/strategy-as-practice/" target="_blank">#strategyAsPractice</a> <a rel="nofollow noopener noreferrer" class="hashtag u-tag u-category" href="https://osconjunction.net/tag/strategy-as-a-practice/" target="_blank">#strategyAsAPractice</a></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> </p><p>As handbook editors and authors of this account it was and is always important to us to show <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> in its diversity. This means different forms of <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> in different European countries as well as different diplomatic actors. Therefore, we introduce you to black <a href="https://hcommons.social/tags/emdiplomats" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomats</span></a> last month. <br>Moreover, for us this also means giving researchers from different countries a voice: either by introducing you to their work or during the editing process by including them in the <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a>. For us this is fundamental and connected, because only by listening to different (academic and historical) voices we can understand the complexity of (historical and current) societies. But again, we can only do this, when we have academic freedom. (4/5)</p><p><a href="https://hcommons.social/tags/standUpForScience" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>standUpForScience</span></a> <a href="https://hcommons.social/tags/standup4science" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>standup4science</span></a> <a href="https://hcommons.social/tags/AcademicFreedom" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AcademicFreedom</span></a> <a href="https://hcommons.social/tags/democracy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>democracy</span></a> <a href="https://hcommons.social/tags/LifeOfTheEditors" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>LifeOfTheEditors</span></a></p>
Early Modern Diplomacy<p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>histodons</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/historikerinnen" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>historikerinnen</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>earlymodern</span></a></span> </p><p>Bechtold is writing his PhD thesis on English diplomats at Imperial diets in the 16th cent. Braun is professor for modern history in Mulhouse. He published extensively on <a href="https://hcommons.social/tags/emdiplomacy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>emdiplomacy</span></a> and <a href="https://hcommons.social/tags/peacemaking" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>peacemaking</span></a>. He also edited a volume of the French correspondences from the <a href="https://hcommons.social/tags/WestphalianPeaceCongress" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>WestphalianPeaceCongress</span></a> for the APW. More recently, his attention turned from <a href="https://hcommons.social/tags/earlymodern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>earlymodern</span></a> <a href="https://hcommons.social/tags/peacecongresses" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>peacecongresses</span></a> to the perpetual Imperial diet. </p><p>So, who could be better than these two to write the <a href="https://hcommons.social/tags/handbook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>handbook</span></a> article on diets al diplomatic spheres! (3/7) </p><p><a href="https://hcommons.social/tags/HRR" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HRR</span></a> <a href="https://hcommons.social/tags/PerpetualDiet" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PerpetualDiet</span></a> <a href="https://hcommons.social/tags/earlymodernDiet" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>earlymodernDiet</span></a> <a href="https://hcommons.social/tags/earlymodern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>earlymodern</span></a></p>
Suite du fil
Public
Early Modern Diplomacy

@histodons @historikerinnen @earlymodern

What is interesting about his career, is that he served both the Emperor and the elector of Mayence at different times. It was his experience in Imperial affairs, which he had acquired not least at the #PeaceCongressOfWestphalia, that made him especially valuable as an #emdiplomat. In fact, at the Reichsdeputationstag he met other diplomats who had also been in Westphalia. The issue of community-building between #emdiplomats, especially between those within the #HRR is another topic that needs more research.

If you want to learn more not only about Cratz von Scharffenstein, but about #emdiplomacy within the #HRR we can recommend the #handbook article by our editor @dorotheegoetze: (3/3)

doi.org/10.1515/9783110672008-

De Gruyter · 16 No Country for New Diplomatic History: Diplomacy within the Holy Roman Empire16 No Country for New Diplomatic History: Diplomacy within the Holy Roman Empire was published in Early Modern European Diplomacy on page 307.
#AdventCalendar#AdventCalendar2024
Suite du fil
Public
Early Modern Diplomacy

@histodons @historikerinnen @earlymodern

Such accounts as Mehmed Said’s Sefaretname are important #emdiplomacysSources, especially for all interested in process of cultural transfer, as they help to counter the Eurocentric perspective of #diplomaticHistory.

If you want to learn more about Mehmed Said’s travel to Sweden we recommend the study of Joachim Östlund Vid världens ände (in Swedish)

nordicacademicpress.se/product

If you don’t read Swedish, you can have a look at Östlund’s #handbook article, where he gives you a few glimpses to Mehmed Said’s accounts. (3/3)

doi.org/10.1515/9783110672008-

Nordic Academic PressVid världens ände - Nordic Academic PressSultanens sändebud och hans berättelse om 1700-talets Sverige Joachim Östlund När sultanens sändebud Mehmed Said Efendi äntligen stiger i land i Stockholm sommaren 1733 hälsas han av – enligt egen utsago – ”druvklasar” av åskådare, kanonsalvor och en ståtlig kortege. Resan hade tagit mer än ett halvår och hemma i Istanbul rådde politisk oro efter att den reformvänlige och tulpanälskande sultanen Ahmed III störtats. Historikern Joachim Östlund återskapar atmosfären och miljön kring Saids besök ”vid världens ände” och levandegör detaljerna i smått och stort. Visitens officiella syfte var att säkra återbetalningen av skulder som Karl XII ådragit sig i Bender, men Said var också ivrig att inhämta kunskap om samhälleliga innovationer och odla nya bekantskaper. I en så kallad sefaretnâme – en diplomatisk rapport – ger Said ord åt sina förhoppningar om ett osmanskt politiskt och kulturellt närmande till Europa. Östlunds närläsning av Saids text och resa ger en unik inblick i osmanskt tänkande och smakprov på konsten att navigera i en värld bortom den egna.   Hör Joachim Östlund prata om boken i Vetenskapsradion Historia. Programmet sändes 27 oktober 2020. Inslaget börjar vid 28:25 minuter. 'Vid världens ände' är en fängslande skildring av 'den andres' syn på Sverige. Det fanns gott om skillnader och meningsmotsättningar men också av en vilja till kompromiss och ömsesidig förståelse. Den andre är inte alltid så annorlunda. Carl Rudbeck, Under strecket, SvD 2021-02-03
#emdiplomacy#AdventCalendar#AdventCalendar2024
ExplorerFlux en direct
À propos