Oneida ~ Thank your parents
Oneida ~ Thank your parents
Today in Labor History September 1, 1880: The utopian communistic Oneida Community ended after 32 years. The Community was founded by John Humphrey Noyes and his followers in 1848 near Oneida, New York. They believed that Jesus had already returned in AD 70, allowing them to bring about Jesus's millennial kingdom themselves. The Community practiced communalism (holding all property and possessions in common). They also practiced complex marriage, where 3 or more people could enter into the same marriage, and male sexual continence, where the male’s goal was to not ejaculate during sex. They were also one of the first groups in the U.S. to practice mutual criticism, to root out bad characteristics in people, something adopted by many later cults, and even by Cesar Chavez and the UFW under his leadership.
The Oneida Community has been portrayed in numerous works of fiction such as “Silken Strands,” by Rebecca May Hope (2019). “Assassination Vacation,” by Sarah Vowell (2005) and “Pagan House,” by David Flusfeder (2007).
#workingclass #LaborHistory #socialism #oneida #cesarchavez #cult #communalism #books #author #writer #fiction #novel @bookstadon
#EAS #WEA for Chenango, #NY; #Madison, #NY; #Oneida, #NY: National Weather Service: #TORNADO WARNING in this area until 7:45 PM EDT. Take shelter now in a basement or an interior room on the lowest floor of a sturdy building. If you are outdoors, in a mobile home, or in a vehicle, move to the closest substantial shelter and protect yourself from flying debris. Check media. Source: NWS Binghamton NY #NYwx ** DO NOT RELY ON THIS FEED FOR LIFE SAFETY, SEEK OUT OFFICIAL SOURCES ***
More of this, please...!
On #Oneida #Wetlands, Bird Surveys Affirm Tribal Conservation Success
A recent collaboration between #Wisconsin birders and the #OneidaNation demonstrates how the tribe's decades-long habitat restoration paid off.
Words by Xian Chiang-Waren
Senior Associate Editor, #Audubon Magazine
Published Winter 2021
"Twenty years ago, Tony Kuchma took charge of restoring the Oneida Nation's wetlands in northeastern Wisconsin. The land was marked by old mills and farm operations. The water was #polluted. The fields were overrun with non-native plants.
"Since then, Kuchma and his team have rehabilitated about 3,000 acres of the reservation. 'Large-scale #restoration is an accumulation of years of effort,' he says. 'We’re looking at the land: Some wants to be prairie, some trees, some wetland. The land tells you what it wants to be again.'
"Now streams flow where ditches stood, and there's a renewed #wildlife presence. 'We’ve had eagles come back,' says Randy Cornelius, a cultural representative of the tribe. 'I’ve seen ospreys, cormorants, ducks I’ve never seen before.'"
https://www.audubon.org/magazine/winter-2021/on-oneida-wetlands-bird-surveys-affirm-tribal
#EAS for Forest, #WI; #Langlade, #WI; #Lincoln, #WI; #Marathon, #WI; #Menominee, #WI; #Oconto, #WI; #Oneida, #WI; #Shawano, #WI: National Weather Service: #TORNADO WARNING in this area until 9:15 PM CDT. Take shelter now in a basement or an interior room on the lowest floor of a sturdy building. If you are outdoors, in a mobile home, or in a vehicle, move to the closest substantial shelter and protect yourself from flying debris. Check media. Source: NWS Green Bay WI** DO NOT RELY ON THIS FEED
#EAS for Cayuga, #NY; #Cortland, #NY; #Madison, #NY; #Oneida, #NY; #Onondaga, #NY: National Weather Service: Snow Squall Warning until 10:15 AM EST. Slow down or delay travel! Be ready for a sudden drop to near zero visibility and icy roads in heavy snow. Source: NWS Binghamton NY** DO NOT RELY ON THIS FEED FOR LIFE SAFETY, SEEK OUT OFFICIAL SOURCES ***
How to #decolonize your #Thanksgiving dinner in observance of #NationalDayofMourning
Meredith Clark
Wed, November 22, 2023
"Thanksgiving is almost upon us, a time when many #Americans gather together to eat turkey and talk about what they’re most thankful for. Growing up in the #UnitedStates, almost everyone can recall the 'First Thanksgiving' story they were told in elementary school: how the local #Wampanoag #NativeAmericans sat down with the #pilgrims of #Plymouth Colony in 1621, in what is now present-day #Massachusetts, for a celebratory feast.
"However, this story is far from the truth - which is why many people opt out of celebrating the controversial holiday.
"For many #Indigenous communities throughout the US, Thanksgiving remains a National Day of Mourning - a reminder of the devastating #genocide and #displacement that occurred at the hands of European #colonisers following their arrival in the Americas.
"Every year since 1970, #IndigenousPeople and their allies have even gathered near #PlymouthRock to commemorate a National #DayOfMourning on the day of Thanksgiving. 'Thanksgiving Day is a reminder of the genocide of millions of Native people, the theft of Native lands, and the erasure of Native cultures,' states the official website for the United American Indians of New England. 'Participants in National Day of Mourning honour Indigenous #ancestors and Native resilience. It is a day of #remembrance and #spiritual connection, as well as a #protest against the #racism and #oppression that Indigenous people continue to experience #worldwide.'
"This year, the 54th annual National Day of Mourning takes place on 23 November - the same day as Thanksgiving. While not everyone can support the event in person, there are still many ways people can raise awareness toward issues affecting Indigenous communities from wherever they are - by '#decolonising' their Thanksgiving dinner.
"#Decolonisation can be defined as the active resistance against #settlerColonialism and a shifting of power towards Indigenous sovereignty. Of course, it’s difficult to define decolonisation without putting it into practice, writes Eve Tuck and K Wayne Yang in their essay, #Decolonization Is Not a Metaphor. Rather, one of the most radical and necessary moves toward decolonisation requires imagining and enacting a future for Indigenous peoples - a future based on terms of their own making.
"Matt Hooley is an assistant professor in the department of Native American and Indigenous Studies at Dartmouth College, where he teaches about US colonial powers and Indigenous cultural production. 'Decolonisation is a beautiful and difficult political horizon that should guide our actions everyday, including during holidays like Thanksgiving,' he tells The Independent. 'Of course, Thanksgiving is a particularly relevant holiday to think about decolonisation because the way many people celebrate it involves connecting ‘the family’ to a colonial myth in which colonialism is inaccurately imagined as a peaceful event in the past.'
"By decolonising our Thanksgiving, we can celebrate the holiday with new traditions that honour a future in which Indigenous people are celebrated. This year, we can start by understanding the real history behind Thanksgiving as told by actual Indigenous communities.
"While Americans mainly dedicate one day a year to give thanks, Indigenous communities express gratitude every day with the #Haudenosaunee Thanksgiving Address - often called: 'The words that come before all else.' The Haudenosaunee Thanksgiving Address is the central prayer and invocation for the #HaudenosauneeConfederacy, which comprises the #SixNations - #Mohawk, #Oneida, #Onondaga, #Cayuga, #Seneca, and #Tuscarora. When one recites the Thanksgiving Address, they’re giving thanks for all life and the natural world around them.
"According to Hooley, one of the most straightforward actions people can take to decolonise their Thanksgiving includes supporting Indigenous land acknowledgments and land back movements. #LandBack is an ongoing Indigenous-led movement which seeks to return ancestral lands to Indigenous people and the recognition of Indigenous #sovereignty. While the movement is nowhere near new, it received international attention in 2016 during protests against the #DakotaAccesSPipeline - which continues to disrupt land and #water sources belonging to the #StandingRockSioux Tribe.
"This year, sit down with family and friends to discuss an action plan and highlight the concrete steps you plan on taking to support Indigenous communities. 'Another, even simpler way would be to begin participating in what’s called a ‘Voluntary Land Tax,’ whereby non-Indigenous people contribute a recurring tax to the tribal communities whose land you occupy,' said Hooley.
"Food is perhaps the most important part of the Thanksgiving holiday, with turkey, stuffing, and mashed potatoes taking center stage. However, there are many ways we can make sure our dinner tables honour Indigenous futurisms too. Donald A Grinde, Jr is a professor emeritus in the department of Africana and American Studies at the University at Buffalo. Grinde - who is a member of the #YamasseeNation - tells The Independent that crops such as #corn, #beans, #squash, #tomatoes, and #potatoes are central to #IndigenousHistory and future.
"'A good thing is to be thankful for the abundance in the fall and note that Native people created over 60 percent of modern #agricultural #crops,' he said. 'People can be thankful for the crops that Native people created, #medicines created, and traditions about #democracy, #WomensRights and #environmental rights.'
"Rather than buying food from major corporations this year, Hooly also recommended people consciously source their Thanksgiving dinner from Indigenous producers. 'Industrial agriculture is one of the most devastating contributors to the destruction of land and water everywhere, including on Indigenous land,' he said. 'Instead of buying food grown or made by colonial corporations, people could buy their food from Indigenous producers, or even simply make a greater effort to buy locally grown food or not to buy meat harvested from industrial farms.'
"Thanksgiving is just a day away. While it’s important that we’re actively working toward highlighting Indigenous communities on this special holiday, decolonisation efforts are something that should be done year-round.
"'People can also learn about political priorities of the Indigenous communities near them and support those priorities by speaking to their representatives, participating in a protest, or by making sure that their local school and library boards are including Indigenous texts in local community education,' Hooley said."
https://www.yahoo.com/lifestyle/decolonize-thanksgiving-dinner-observance-national-213225020.html
Today in Labor History September 1, 1880: The utopian communistic Oneida Community ended after 32 years. The Community was founded by John Humphrey Noyes and his followers in 1848 near Oneida, New York. They believed that Jesus had already returned in AD 70, allowing them to bring about Jesus's millennial kingdom themselves. The Community practiced communalism (holding all property and possessions in common). They also practiced complex marriage, where 3 or more people could enter into the same marriage, and male sexual continence, where the male’s goal was to not ejaculate during sex. They were also one of the first groups in the U.S. to practice mutual criticism, to root out bad characteristics in people, something adopted by many later cults, and even by Cesar Chavez and the UFW under his leadership.
The Oneida Community has been portrayed in numerous works of fiction such as “Silken Strands,” by Rebecca May Hope (2019). “Assassination Vacation,” by Sarah Vowell (2005) and “Pagan House,” by David Flusfeder (2007).
#WorkingClass #LaborHistory #socialism #oneida #CesarChavez #cult #Communalism #books #author #writer #fiction #novel @bookstadon
Thanks @urbanmicrofarmer, great to see this happening
I'd love to see more #rematriation of culture and repatriation of lands for the #Oneida Nation and others back here in New York. Perhaps a topic of future posts...
From your avatar I assume you have an interest in indigenous corn... Dr. Jane Mt. Pleasant (#Tuscarora), who I mention in my post, wrote this freely accessible book on #Iroquois Corn (made available through my collection building efforts while at Cornell):
https://ecommons.cornell.edu/handle/1813/67190